Almost every time an angel is painted, sculpted or drawn, the spiritual creature is shown with wings. Why?
To understand the artistic depiction of angels, we must first understand the nature of an angel in the Christian tradition. First of all, the English word “angel” comes from the Latin angelus, meaning “messenger of God.” The Latin stems from Greek ἄγγελος ángelos, which is a translation of the Hebrew mal’ākh, meaning “messenger,” “delegate,” or “ambassador.”
The Catechism of the Catholic Church puts it this way:
St. Augustine says: “‘Angel’ is the name of their office, not of their nature. If you seek the name of their nature, it is ‘spirit’; if you seek the name of their office, it is ‘angel’: from what they are, ‘spirit,’ from what they do, ‘angel.’”
With their whole beings the angels are servants and messengers of God. Because they “always behold the face of my Father who is in heaven” they are the “mighty ones who do his word, hearkening to the voice of his word.”
The word “angel” then simply describes what they do and not what they are. Angels are above all messengers and as we will see when we open up Sacred Scripture, they are messengers of God’s divine plan. (CCC 329)
Angels are pure spirits, meaning that they do not posses a physical body, though at times they can take on the appearance of a human. The visible form that is often reported in Scripture or popular news stories is a facade, a mask they put on so that we can see them with our eyes. Otherwise they are naturally invisible creatures.